Ringstrasse | Originality in Historism | Ritual Repetition | Horticultural Society Clubhouse | Synopsis
The Ritual Repetition (1965)

The artistic determination underlying the redeployment of an historical style as interpretation of a romantic Weltbild, hinges on the belief that imitating the Middle Ages will provoke "certain deep sentiments" which in turn may bring forth the coinage of a new emotional style.*)

The style as religion and as cult signifies the readiness for a mythical experience that has been lost in today's world. The Nazarene school of painting and the mythical sphere of Richard Wagner are the best examples of a make-belief world rising from cultic emotion. Each creative act arising from it, signifies a magical invocation that imposes itself onto the artist in a sub-conscious trance-like ceremonial rite. Each Neo-Romanesque architectural detail is a ritual repetition in venerating and worshipping a procession of styles.


This view would also explain the discrepancy between architectural determination and actual architectural creation of this period: the perceived images of an ideal style tended to subjugate the ritual compulsion of interpreting human imperfection.

The venerating intoxication underlying the ritual finds its worldly resonance in the craze for money, the craze in art, the drunkenness arising from great inventions, all of which contributed to the greatness of this era.

The trance that thus permeated each strain of activity is the period's distinctive trait explaining its contiguity, whereas the ritual repetition is the most important underlying phenomenon of the period's cult-like veneration of historic styles.

*) (Viollet-Le-Duc for the Gothic, but also James Ferguson for the Renaissance, cit. in History of the Modern Styles of Architecture, by Nikolaus Pevsner)

            Ringstrasse | Originality in Historism | Ritual Repetition | Horticultural Society Clubhouse | Synopsis

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